Are you for Truth? Or against Truth?

Two weeks ago, Kentucky Governor Matt Bevin signed the “Bible Literacy Bill” into law.  In doing so, Kentucky joined several other states including Texas, Alabama, Florida, Georgia, South Carolina, and Tennessee in passing similar laws that allow the state public education system to teach courses on the Bible.  The Kentucky law does not force schools to provide a course on the bible, but allows an elective course to be offered which can cover the Old Testament and New Testament.  In a world where the Bible and prayer and Christ have all but been removed from our public schools, this could be a positive step for restoration.

In Hebrew 4:12 it says, “For the word of God is living and active.  Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow.  It is able to judge the thoughts and intentions of the heart.”  Surely, if the Word is opened and studied in our schools, the active and living Word will again penetrate into the hearts of young men and women.

Our country has a system of law creation.  It begins with wording and support from men and women of passion.  A bill is then sponsored by an elected congressmen or senator.  Additional officials “co-sponsor” and sign on in support of the bill.  Americans lobby vigorously for or against, votes are held, language is negotiated, and the bills either become law or are voted down.  In either case, the will of men (often inspired by the spiritual) initiate the bill and the will of men (still under inspiration) either see it through or see it defeated.  This is the greatness of our democracy.  Are you engaged in the process? Are you standing FOR the laws that honor our Christian faith and great God?  Matthew 12:30 in the New Living Translation says, “Anyone who isn’t with me opposes me, and anyone who isn’t working with me is actually working against me.”  Are we passionate about seeking and supporting the Truth that is Jesus Christ?

The Kentucky Bible Literacy Law is an example of how Christians can introduce and support legislation to turn back the tide and take back our country.  Be on the lookout for opportunities to support proposed pro-Christian bills or ask for the introduction of new positive legislation during this period of advancement.  This can be done through letter writing to our members of Congress but also through direct visits to the Hill (when in session in DC) and at their home offices (when congress and the senate are out of session).  The Truth is, we have a voice and a vote.  Will you use your voice and freedom to stand for Truth, or rather watch evil progress unchallenged?

Derek Dougherty

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Persecution in Eastern Europe

Having lived in Eastern Europe for over 20 years, I have observed and experienced firsthand that most believers in the world undergo a level of persecution that is foreign to most American believers.  The reality is that our brothers and sisters in Christ across North Africa, Middle East and Southeast Asia are experiencing a tremendous level of persecution that involves torture, being imprisoned and even dying for their faith. Although Eastern Europe and Russia rarely see this level of persecution now, believers in this part of the world underwent much greater persecution under Communism.

hristo-and-wifeWhen I lived in Bulgaria in the 1990’s,  I met Pastor Hristo Kulichev, a pastor in Bulgaria, who was arrested and put in prison in 1985. His crime was that he preached in his church even though the state had appointed another man the pastor whom the congregation did not elect. His trial was a mockery of justice. And he was sentenced to eight months imprisonment. During his time in prison he made Christ known every way he could.  When he got out he wrote, “Both prisoners and jailers asked many questions, and it turned out that we had a more fruitful ministry there than we could have expected in church. God was better served by our presence in prison than if we had been free.”   And although I never met them, I was inspired by the stories of Richard Wurmbrand and Haralan Popov who wrote about their experiences of being imprisoned and tortured for many years under the Communist regime.

Even now, many of my national colleagues who serve alongside me are still experiencing persecution in this part of the world.  Although few are imprisoned, tortured or martyred, still many are experiencing verbal threats and physical abuse (beatings), intimidation, total rejection by family and friends. And the interesting thing about the current persecution is that they are not being asked to deny the Christian faith, but they experience this opposition in the face of being bold and faithful witnesses of the gospel.  Most of the persecution would disappear if they became silent Christians.   They continue to be obedient to Christ and share the gospel regularly with unbelievers.  It is sad to see that a significant number of believers in Eastern Europe have given in to fear and become a very isolated community apart from the unbelievers around them.

apostle-paulWhile imprisoned and awaiting execution, Paul wrote to Timothy, “Indeed, all who desire to live a godly life in Christ Jesus will be persecuted” (2 Tim. 3:12). “All” is not a throwaway word in this verse. Paul means it. Everyone who publicly lives as a committed Christian will face some kind of resistance from the world. This verse ought to recalibrate our expectations. We should be surprised when we don’t face persecution, not when we do, because God’s word promises us that at times we will. That doesn’t make experiencing opposition easier any more than knowing your due date makes giving birth less painful. But at least you can be prepared. Increased persecution is likely to be a part of our future here in the USA.  How will your respond?  Will you respond with fear or isolation from the hostile world?  Will you become a silent believer?  Or will you be a faithful witness in the face of threats, intimidation, rejection and other persecution?

Tommy Dove

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Exposing Postmodernism

Is the Christian to fear the culture he or she lives in? Abortion, LGBTQ, Atheism, and a host of other worldviews flood today’s marketplace as a substitute to replace the nation’s Judaeo-Christian heritage worldview. In the case that you have been asleep for the past thirty years, the transition from religious to secular has already taken place.

As modernity has shifted to post-modernity and the nation has shifted from Christian to post-Christian, I encounter many believers who stand between the times and are confused as to what to do. Really, these believers should not have been caught off-guard, but that’s another article I do not have time to write. What is important is that we do help the Christians who have repented of their ignorance and are genuinely seeking guidance in how they are to live for Christ now. To the believer who desires to keep his ostrich head stuck in the sand, I cannot help you out at this time.

Has secularism won the day? Has postmodernism painted a picture as a point of no return – as a worldview that has finally defeated Christianity? Has religious pluralism gone as far in tolerance to now eclipse intolerant Christianity? NO, NO, NO!

From a worldly perspective and a judgment based off of the numbers, the secularist would say YES. But as Christ-followers, we know and understand a kingdom perspective that reveals time from beginning to end. At the end of the day, every knee will bow and every tongue will confess Jesus as Lord (Philippians 2:10-11). But that fact still doesn’t answer how we confront postmodernism today.

Brothers and sisters in Christ, we must not only confront postmodernism, we must expose it. It seems almost impossible from the start. I mean, how do you share meaning with someone who doesn’t believe that meaning exists. How can you help someone who does not believe in absolute truth and defines their own right and wrong? How do you take the self-absorbed and self-centered individual to a place where he or she admits there is a God and they are accountable to Him? Obviously, postmodernism does not make sense and is not rational (why modernity has passed), but this of course, is exactly why the postmodern embraces his worldview. We all remember tv shows in the 90’s like Seinfeld which were popular because they were shows about nothing. Exposing the emptiness in postmodernism is not enough. The emptiness is what attracts the postmodern to his or her view and to watch his or her show (its OK to watch Seinfeld, but to the ignorant, that show is now 25 years old). Postmodernism did not occur overnight. It was a process and it is not going away anytime soon.

But, ahhhhhh, maybe we are on to something (Read my last sentence carefully). Postmodernism will not last forever. It will eventually run its course and there will be a new worldview to overtake it as much as it has overtaken modernity. For the postmodern, culture becomes his enemy. Why? Because he or she can never escape it. Even if you dwindle all future cultures to a culture of the self, you still have a culture. Culture reveals a Creator. Though the naturalist would deny this Creator, the naturalist cannot escape the creation or the culture that he is in. Though he has placed himself above God, his sin (he will not use this word, perhaps “crime” or “disease” in this therapeutic culture) keeps creeping up. With moral standards all but gone, he cannot but think a lot about himself and a lot of himself. Though he denies moral reality, the image of God within him keeps telling him he was created as a moral agent. It is at this point that creation becomes the gospel’s ally. Fallen postmodern man in denial of moral reality has not found a way to live comfortably and still yearns spiritually for something more. In short, he cannot save himself or find the means to salvation within himself.

Here are some helpful quotes from David Wells in Losing Our Virtue:

“We are, as a result, caught. We are condemned forever to the jarring uncertainties that come from being morally and spiritually out of step with who we are by creation. The more we sin, the greater the contradiction with what we are in the image of God; . . . It is this frustration, I believe, that gives Christian faith its best access to a postmodern culture that has given up on serious thought, rational argument, and historical defenses.” – p. 192

“In understanding God, we understand something of ourselves, and in understanding ourselves, we understand something of God.” – p. 193

“Our postmodern spiritual disjunctions, our inward contradictions, on which we place such a morally neutered assessment, can be the very hand that leads us to God, because they lead us back into moral reality.” – p. 193

“We cannot elude our own moral nature or its corruption. We know ourselves to be moral agents, but there is always a residue of moral unease when the day is done. Our experience is thus shot through with ambiguity. Spates of pleasure-seeking are followed by seasons of regret; well-meaning actions, by those that are malicious, vindictive, or craven; hope in our ability to take hold of life in good ways, by despair that we have not succeeded in doing so. We party on Saturday and repent on Sunday. This tangle of contradictions we are unable to untangle because of both the power of sin and the intent of God. It is this inability that points us back, even in our advanced post-modernity, to the Cross, because there simply is no other place of resolution.

If, then, we, in this generation have lost our ability to name sin – and we have – we have nevertheless not lost our sin. We may call it by other names, we may not recognize it at all, and we always misinterpret it. Our moral radar is defunct. And yet, moral reality keeps intruding into our experience; the threads of moral existence are ever present. It is thus that creation is the great ally of the Gospel, while culture and fallen self are its great enemies. This is the awful contradiction that cuts through all of life, and it offers the most telling entrée for the Gospel into the postmodern soul.” – p. 196

Forgive me if I sound harsh to the ostrich, but David wrote this in 1998, a century ago (you know what I mean, “last century”). Wake up ostrich, one-hundred years is no different than nineteen if your head is in the sand.

Aaron Dougherty

 

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All People

“All white people are not racist. All black people are not criminals. And all cops are not bad.” declared B. Haley, drummer for Toby Mac, and speaker for the “We are 1″ movement.

The crowd cheered and applauded, signaling their full agreement with his statements.

But to be honest. I don’t agree.

All cops are bad.

All blacks are criminals.

All white people are racist.

But let’s be fair. All people (not just white people) have held prejudices and judgments towards other people based on appearances and stereotypical assumptions.

“But if you fulfill the royal law as expressed in this scripture, “You shall love your neighbor as yourself,” you are doing well. But if you show prejudice, you are committing sin and are convicted by the law as violators.” -James 2:8 & 9

Have we not all favored one person over another based on outward appearance? Have we not all failed to love EVERY neighbor as ourselves? Have we not all shown partiality?

I know I have.

All people are corrupt crooks (not just cops), using our position for selfish gain instead of humble service.

“Husbands, love your wives, just as Christ also loved the church and gave Himself up for her,” -Ephesians 5:25

“Fathers, do not provoke your children to anger, but raise them up in the discipline and instruction of the Lord.” -Ephesians 6:4

“Masters, treat your slaves the same way, giving up the use of threats, because you know that both you and they have the same master in heaven, and there is no favoritism with him.” -Ephesians 6:9

Have we all not abused our authority and power and treated people unfairly for selfish gain? Whether it be our spouse, our child, our employees (or those we supervise), those we mentor and to which we live as an example—we all have perpetuated injustice.

I know I have.

And all people are criminals (not just black people), for we have all transgressed the holy law of God.

“For all have sinned and fall short of the glory of God.” -Romans 3:23

And regardless of whether it is a violation that could put us behind iron bars or not, every violation is cosmic treason. We have used our freedom to appoint ourselves as judge, determining what we believe to be right from wrong, good from evil. Thus, we are continually attempting to overthrow the Almighty from His throne (Genesis 2, Romans 1).

Have we not all countlessly broken the most basic institutional authority?

“Children, obey your parents in the Lord for this is right. ‘Honor your father and mother,’” -Ephesians 6:1-2a

And if we have broken even one law, we are guilty of breaking them all.

“For he who said, “Do not commit adultery,” also said, “Do not murder.” Now if you do not commit adultery but do commit murder, you have become a violator of the law.” -James 2:11

For it is not the immediate authority we have ultimately sinned against, but the one who placed them over us.

“Let every person be subject to the governing authorities. For there is no authority except by God’s appointment, and the authorities that exist have been instituted by God.” -Romans 13:1

We are all racist. We are all criminals. We are all corrupt. And that’s why the only solution for both this land and our own individual hearts is the blood of Jesus.

But I’m not talking about some metaphoric forgiveness from a cliché prayer so that we can live a more comfortable existence here on earth free from negative thoughts and ethereal fear of divine punishment.

No.

I’m talking about digesting the truths stated above to such a degree that we own it and stop declaring our innocence before God in the face of suffering. We own it so much that we grieve and weep before the LORD in repentance (2 Cor 7:10). Only then can we cry out in full surrender to live for God and not ourselves (Luke 14:26, 27,33). Only then can we have our hearts exchanged for one that truly desires to do good and to love God and love others (Eze 11:19, Rom 6:18, 1 John 4:7-21). Only then can we have our minds renewed with proper understanding of God, humanity, and the world (Rom 12:2, Eph 4:17-18), so that we can be conformed to our original purpose (Rom 8:29, Gen 1:27), to be like Christ, and promote true peace with one another, and more importantly with God (Matthew 5:9).

Apart from the Gospel, I might be able to find the good in people and identify with white people like me who aren’t bigots; or with some black people who aren’t criminals and are productive members of society like me; or perhaps with the good cops who actually live to serve rather than dominate.

But only in the Gospel, I find that I am like EVERY man. Not simply identify with him, but understand that we are from the same sinful flesh. Now suddenly, a law-abiding white man can identify with a black criminal. A law-abiding black man can identify with a corrupt, bigoted, white police officer. Because it is in the Gospel that we realize we have all sinned and fallen short of the glory of God, and desperately need salvation through HIS grace alone.

Billy Neal

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Brotherly Discouragement

God calls His men for specific purposes. To accomplish these specific tasks, we must first hear God, then say “Yes”, then take the initial steps to accomplish the task, and then finish. Each of these efforts is important. Missing any of them will result in the purpose not being accomplished through you. The last item, the “finish”, can be perhaps the hardest part, as it mean pushing through resistance. Occasionally the resistance comes through an unexpected source, through a Christian brother or sister.

When my wife and I were young Christians in our 20’s, we lived in Denver, NC for a time and attended a prominent Baptist Church there. While there, I felt clearly called to produce a newsletter to reach out to the high number of people moving into that area. I said “Yes”, obtained a list of newcomers from the Chamber of Commerce, wrote a newsletter containing the Gospel and information about the Church, and printed and mailed it. The response was strong, with multiple people calling and visiting the church. An existing church member also decided to ‘respond’, noting that one section of the letter was dated. Unfortunately, the first newsletter was the last newsletter. I let the questions and criticisms of a fellow Christian derail the clear instructions of God.

What do we do when our brother criticizes, questions, or judges our efforts or even our faith and beliefs? Keep on course. Favor the words of God over the misguided words of men, and leave the correction to the Lord. In Numbers 12, Miriam and Aaron spoke out against Moses. Versus 2 says, “… and the Lord heard this.” In verse 4, “At once, the Lord said to Moses, Aaron, and Miriam, ‘Come out of the tent of meeting, all three of you’….and he summoned Aaron and Miriam and said, ‘Listen to my words: When there is a prophet among you, I the Lord reveal myself to them in visions, I speak to them in dreams, But this is not true of my servant Moses; he is faithful in all my house. With him I speak face to face, clearly and not in riddles; he sees the form of the Lord. Why then were you not afraid to speak against my servant Moses?’. The anger of the Lord burned against them and he left them. When he left, there was a punishment for Miriam even though Moses prayed selflessly that she not be punished.

There is clarity for us in regards to moving forward when we hear the Lord. There should also be some caution about meddling in a brother’s calling. Moses was favored by God due to 1) his humility, and 2) his faithfulness. His calling was clear and direct and obviously not Miriam or Aaron’s to condemn or judge. The truth is, when we judge a brothers efforts or belief, we step out on a limb. We do not know their humility, heart or calling. It Is not our place to judge. Romans 14:4 summarizes this so well. It reads, “Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.” So, when we catch ourselves judging, let’s instead consider a better route, like ‘loving one another’.

Derek Dougherty

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What Do I Do Now?

The Lord and the Holy Spirit teach us spiritual truths, with verbal words and physical events. Chapters 4 and 5 of Mark provide the same strong lesson for us today as they must have for the disciples many years ago. In Chapter 4, Jesus teaches the crowds and the disciples, with a string of parables, including the Parable of the Sower, the Parable of the Growing Seed, and the Parable of the Mustard Seed.  At the end of Chapter 4 he switches from the verbal to the physical, with the first of a string of amazing miracles. Mark 4:35-41 speaks of a serious storm in which the disciples found themselves embroiled.  The Amplified Bible gives a very vivid description of their situation.

Mark 4:37  And a furious storm of wind [of hurricane proportions] arose, and the waves kept beating into the boat, so that it was already becoming filled.

The disciples spent their life on the water as professional fishermen.  They had seen many storms over the years, but none like this.  They were in a life threatening situation and had no idea what to do.  How did they get in this mess in the first place? Were they really to have met the savior, sat under his teaching, just to die in a row boat near-term?  The reality of their predicament is they were following Jesus’s words, “Let’s go over to the other side”. They heard the voice of the Lord, said “Yes”, and took the necessary steps to move in the appropriate direction.  Jesus said go, they went.  But as it often is with being obedient, there is opposition both spiritual and physical. What should we do when we encounter great opposition in the pursuit of the goals the Lord sets before us and we find ourselves facing ‘What do I do now?”   There was nothing they could do in the natural.  Should they spend their time trying to bail or row harder?  These are their natural options, but neither choice is going to do anything to solve the problem.  The problem is simply out of their control and no amount of their effort will make any difference.

The step they do take is both good and bad.  It’s good they go to Jesus.  That is ALWAYS a good move.  But they approach him asking the very thing He had just taught them NOT to do in the parable of the sower. They were allowing Satan to use the ‘cares of the world’ to kill their building faith.  Anxiety, concern, solicitude and worry.  These are the things Satan uses to attack us whenever we start believing God and moving in the direction of obedience.  Asking Jesus if He ‘cared’ that they were perishing shows that they, not unlike we often do, had missed the message of who He truly was.
The disciples faced a very important decision.  What do we do when we are obedient and as a result of our obedience we face very difficult life conditions?

Let’s make this situation personal.  You believe The Lord has told you to change Jobs and move to a new town.  You have multiple confirmations that is indeed the Lord’s will.  You take the new job, put your house on the market and move.  But suddenly the skies darken and the sun disappears behind a bevy of thunderstorms and lightening.  The man who hired you was terminated after you had been on the job only 2 weeks.  There is great confusion and dissension among your new coworkers and uncertainty about your job grows.  The contract on your old house falls through.  You’ve already closed on your new home.  As your wife is taking the kids to school, her car is sideswiped by a hit and run driver. Do you get the picture?  This is a storm of ‘hurricane proportions’.  What do you do now?

In the trying times like this, we wait and we believe, seeking to be found faithful. Otherwise, we hear the words of Christ, like he said them to the disciple there years ago, “Why are you so afraid? Do you still have no faith?”   This is a time for endurance.  As James 1:3-4 puts it:

Be assured and understand that the trial and proving of your faith bring out endurance and steadfastness and patience.  But let endurance and steadfastness and patience have full play and do a thorough work, so that you may be [people] perfectly and fully developed [with no defects], lacking in nothing.

There are times in the Hurricanes of life we simply must hang on to what we know The Lord has told us to do.  Like in Chapters 4 and 5 of Mark, the verbal and physical teaching are followed by the spiritual miracles.  What hurricane are you in? What miracles are in front of you if you but remain steadfast and believe?

Andy Hines

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Jars of Clay

For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.  But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. -2 Corinthians 4:6-7

How are we as Christ-followers to interpret these verses? The Christian life is a journey and over time, Christ-followers often grow in their appreciation and understanding of God’s Word. Just when we feel we have some Bible verses down and there’s nothing more to learn, God has a way of teaching us something new. I think the average Christian progresses in his or her understanding of the above mentioned verses in three stages.

In stage one, the verse centers around us or the jar and not the treasure. We are the center of God’s universe. Isn’t the jar beautiful? It is so useful! The jar is so great that the light fills the jar and spills out from the top, producing an effervescent glow that can be seen from miles away. Almost like finding gold in a pot at the end of a rainbow. The jar lights up anything it comes into contact with. After all, didn’t Jesus say he was the light of the world and that we too are to be a light in a dark place.
In stage two, we come to realize the verse isn’t about the beauty of the jar at all. After all, a clay pot was just an ordinary vessel used to carry water and other day-to-day objects around (I think about a Dixie cup today). We begin to understand the jar has cracks in it and that those cracks represent our weaknesses, imperfections, and faults. We understand this verse applies to our post-conversion and that we are both broken vessels before and after we meet Christ. We typically see Christ’s light shining through all of our cracks. After all, when we are weak, He is strong. Christ makes up for where we are lacking! The image that comes to mind is something like:

jar1 It took me a long time to get to stage two, but it has taken me even longer to get to stage three. In stage three, a jar with light rays shining brightly through all of its cracks doesn’t make much sense. It sounds great and the premise is true. But if the jar is such an ordinary item, why wouldn’t you just use a new jar instead of one filled with cracks.

jar2 I think the best illustration for a jar of clay is:

jar3
Jars of clay break easily. And when they shatter, they break into multiple fragmented units. In all of our brokenness, God still chooses to shine the glorious light of the gospel of Jesus Christ through our earthly vessels. In fact, as you read on in the passage, you notice that the Christian takes on a different outlook for life. The Christian faces many troubles and heartache but does not lose heart. This act in itself is a witness to a watching world, as the hope that lives within us, Christ out shines all of our broken pieces. This all-surpassing power is not from ourselves but from God!

I’m not saying I fully understand these verses. Perhaps there is a stage four? And maybe you started out with the understanding of stage three as opposed to stage one. What I do know is God’s Word is a mine to be dug, full of gold nuggets awaiting to be extracted. What is God teaching you?

Aaron Dougherty

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Dropping the Weight

Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us.  — Hebrews 12:1 New International Version

We all know men who are obsessed with staying in shape.  We often say, or remember the days when we could say, “I am in the best shape of my life”.  This is a good feeling and a good time, where we can work and play and physically accomplish a lot and physically succeed. Alternatively, when we aren’t as focused or disciplined in what we do or what we eat, the weight begins to add on and our productivity goes down.  We lose the edge we had.  Our saying then becomes, “I’m not as good as I once was, but I am as good once….right? But the truth is we can’t run the basketball court as well. We can’t hold up playing soccer with kids.  We can’t physically carry the job materials as well or we get overheat more easily when working.  We can’t do what we could do when we were fit and it affects our level of achievement.   In Hebrews 11, the author tells the stories of the great ones of the bible.  The biblical figures of great faith who stayed focused and believed in the Lord and moved the faith forward.  In the first verse of Chapter 12, he turns the focus back to us, and says now let us throw off the spiritual weight.   Basically he is saying, ‘Men, let us drop the spiritual weight, so that we can run and push forward as hard as we can to do that thing the Lord has called us to do’.  But he puts it in the context of, “Therefore, since we are surrounded by such a great cloud of witnesses…”    In other words, there is a great group of faith leaders that have gone before us and now it is our turn.  It is our turn to push on and push forward, through perseverance and trial.  If you go back and read Chapter 11, the author tells of the great faith leaders and then he tells of the trials they pushed through.  We also know of the ‘weight’ that tripped the great men and women up.  The weight was sin.  It was adultery, murder, prostitution, disbelief, and others.  So how do we run our best race?  Drop the spiritual weight  — the sin.  When you get bogged down in sin, whether it be hate, or pornography, or gambling, or a long list of other sins, you can’t do for the Lord what you could do unburdened.  The Truth is, that like the people in Hebrews 11, you may still, even in this sinful shape, be used to accomplish something for the Lord, but you will not run the great race that you are capable of running.  When burdened by great sin and realizing it, King David repented and still was used in a mighty way for the kingdom, but he was still at times certainly constrained.  In comparison, consider Jesus on this earth, who unburdened by sin, remained focused on the Father’s will and became the Son of Man, even dying on this world’s cross, so that we might become Sons of God.  What will you do for the Father?  Like a wrestler does, trying to make his assigned weight class so he can compete, drop the spiritual weight so you can compete today. Stay focused on the goal of Christ, and push forward unhindered by sin to accomplish God’s great desired purposes through you.

Derek Dougherty

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Teaching and Preaching with Fire and Fear of the Lord

Isaiah 66:14 And when you see this, your hearts shall rejoice and your bones shall flourish like an herb; and the hand of the Lord shall be known to His servants and His indignation to His enemies.

Isaiah 66:16 For by fire and by His sword will the Lord plead with all flesh; and the slain of the Lord will be many.

We must teach and preach some fire if the fear of the Lord is to be instilled into our children. We live in a “politically correct” world. A world in which an off-colored word will get you fired and dismissed from your livelihood. Yet we tolerate mass-media productions (television series, movies, and news) that promotes sorcery, demeans God and are in-your-face to those that love the Lord. A movie can be cancelled because there is a scene where a dog is tossed into raging water, but we openly tolerate, even invite, promotion of violence, war, mass murder through abortion, and life styles that are an abomination to God. Mass hypocrisy! We will not tolerate animal cruelty but have no problem with mass-media programs that destroy the souls of our children? Where are the watchmen?

From the pulpit we preach the blessings of the Lord, the mercy and grace of God; all of which are true for the repentant believer. But, we do not preach with fire the wrath of God that should and will strike fear and respect in our children and even ourselves. They need to hear “For by fire and by His sword will the Lord plead with all flesh and the slain of the Lord will be many (Isaiah 66:16) and they (the believers) shall go forth, and look upon the carcasses of the men that have transgressed against Me; for their worm shall not die neither shall their fire be quenched and they shall be an abhorring to all flesh (Isaiah 66:24). The Truth is, there is an eternal Heaven but there is an eternal Hell as well. Hear O children and fear the Lord.

Phil Dougherty
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Our Authority

What is our authority in issues of doctrine, morals, and daily living? We live in unstable and contentious time. Should we believe what our parents or pastors taught us? How do we respond to contemporary debates over moral issues with political forces pressing us on all sides? What do we do with doctrines that are unpopular? God has provided an answer. His revelation in the Bible is His resource on deciding these issues (Acts 17:11). It is the only inspired and infallible authority for all matters of doctrine and practice. It is the only source that is God-breathed (2 Tim. 3:16-17) and inspired by the Holy Spirit (2 Pet. 1:20-21). Everything that a person must believe in order to be a genuine Christian is found in the Bible. Tradition in the form of confessions and creeds, teaching from family and pastors, etc. is useful, but it is always subordinate to Scripture (Mark 7:9). In all matters of faith and practice, God’s revelation in the Bible is the final arbiter. Human opinions, societies, and governments come and go, but God’s words will always remain (Is. 40:8).

For a more detailed explanation read these blog posts.

Henry Middleton

 

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